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It is said that women have more good sense than men, that they have more heart
and more imagination, more wisdom and virtue. And yet, statisticians inform
us that they are earning much lower incomes than men. American women may earn
only sixty to seventy cents for every dollar earned by men.
Some social critics explain the income differential in terms of injustice
and exploitation. They are ever eager to lay blame on someone, on corporations
and employers, chauvenistic man, or even the capitalistic system. They see
exploitation and conflict in most social relations and, therefore, favor more
laws and regulations. Economists, on the other hand, explain the differential
in terms of personal productivity. They deny the possibility of exploitation
wherever there is freedom of choice and unhampered competition. There can be
no conflict, they contend, as long as government does not restrict competition
through licenses and franchises and does not pass laws that benefit some people
at the expense of others.
The messengers of conflict rely on laws and regulations that prescribe and
enforce social relations. They can be found in the courts of law filing their
complaints and charges, and in the halls of Congress clamoring for more laws
and stricter enforcement. In contrast, the believers in harmony and freedom
shudder at such appeals to coercion and force. They oppose any and all political
intervention in social relations, favor open and honest competition, and advocate
voluntary cooperation among all members of society, regardless of differences
in race, color, creed, or gender.
Cooperation is most advantageous among people with unequal productivities.
Male physique usually embodies more physical strength than women can muster.
It permits men to offer more physical labor than women can offer, and causes
income differentials wherever physical labor is required. Throughout the ages
this difference assigned heavy outdoor tasks to men and lighter housework to
women, giving rise to a "natural" division of labor.
There are few women who devote their whole lives to income production, but
many who dedicate their lives to their families. Rightly or wrongly, many employers
are living in constant fear of losing their female workers to home and family.
As one may put it: "There are many jobs we may teach a woman; but it does not
seem worth the effort and expense to teach her because the brighter she is,
the more likely she is to go off and get married, just when she is beginning
to be some use." Or, she may leave because she is pregnant, or her husband
is transferred. Or she may refuse to be transferred for reasons of family.
In fact, she may not even want to shop around in the labor market in order
to sell her labor at the highest price. Family considerations may be more important
to her. Therefore, she must expect to earn less than an equally capable male
worker.
Most women merely spend a few years of their lives in economic pursuits. The
common age at marriage being 21 to 25, they may spend a few years before they
are married and again later when the children have left the nest. The amount
of work a wife may supply to the market may depend not only on her wage rate
but also on the total income of the family. Observers and researchers have
found that female market labor responds negatively to husbands' incomes; the
more husbands earn, the less wives are likely to work. But there is a positive
response of a woman's ability to earn income to her inclination to work; the
more she can earn the more she is likely to work.
In recent decades women throughout the capitalistic world have flocked from
home to office or factory. In the United States, more than forty percent of
married women now are estimated to be earning extra incomes. This shift from
home to market must be explained not only by the phenomenal reduction in physical
exertion as a result of modern technology and application of capital, but also
by the growing opportunities of office work. As American industry provided
an ever increasing variety of goods at lower prices, it became more advantageous
to buy them in a store than to make them ar home. In other words, an hour's
work in the office became more productive in providing goods for the home than
an hour's work at home, which persuaded millions of married women to seek market
employment. But even then they may want to limit their labor to times and places
that allow for family chores. The office hours should not conflict with family
hours, the place of work should not be too far from home, and above all, the
office demands should not be overly exhausting, depriving her of the strength
needed at home.
It is in the interest of all members of society that woman should develop
her ego and join man as equal, freeborn companion and partner. She should develop
her personality in accordance with her inclinations, desires and economic circumstances.
But the basic differences in sexual character and physique cannot be outlawed
any more than other inequalities of the human race. She cannot escape the burden
of motherhood, of childbearing and child-rearing that consume her energies
and tend to remove her from the labor market. Pregnancy and the nursing of
children take many years of her life and deprive her of the opportunity to
be active professionally. While man may be pursuing ambitious goals, woman
is a child-bearer and nurse, carrying the burden of human reproduction. In
order to compete with man and develop her abilities in economic life she may
have to renounce her womanly functions and deny herself the greatest joy, the
joy of motherhood. A few extraordinarily gifted women manage to achieve both,
perform great deeds in spite of motherhood.
Affirmative-action judges are blind to the obvious. They actually find employers
guilty for considering sexual limitations and situations. Oblivious to human
nature, they issue court orders that seek to suppress it. They are actually
hurting the very individuals they seek to benefit. By raising the cost of female
labor they are reducing its demand which, in simple economic language, is tantamount
to creating unemployment. The "marginal" employees, whose productivity was
barely covering their employment costs before the judge's order, are rendered "submarginal" by
the order, that is, they are made to inflict losses on their employers and
thus, for purposes of employment, are made unproductive. In short, they are
rendered unemployable. A Supreme Court decision that interprets the law in
such an "affirmative" fashion may condemn many thousands of American women
to long years of unemployment.
Society cannot rest for long on a judge's order and the power of the police
to enforce it. It must build on the solid foundation of freedom and morality,
which are the principal elements of social peace and the guarantors of its
prosperity.
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