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The Casey Files
I suspect that 98% of investors - and maybe more -- have little to no understanding
of monetary history. Yet, failing to understand the past, in this case, leaves
a black hole in your ability to understand the implications of the current
tenuous condition of the U.S. dollar.
While no one can easily imagine all the many ways the end of U.S. dollar
hegemony might affect complex and deeply intertwined global financial markets,
you can, however, better prepare for what's coming by looking back at just
one of the many examples of a fiat currency on its way into the trash bin
of history.
The following article by Shannara Johnson, an editor for the International
Speculator, examines the monetary roots of the French Revolution and,
in the process, provides a compelling parallel to the current state of
the U.S. dollar. Read it and pass it along.
Doug Casey
For years now, the editors at Casey Research have been warning -- nay, shouting
from the rooftop -- about the danger inherent in any fiat currency, and especially
in the modern U.S. dollar, a currency some skeptics have called "funny money."
There is nothing funny, though, about the potential for trouble as today's
purely paper dollar declines. It is trouble that has happened before, and history
is, or should be, our best teacher. But as we'll see, mankind seldom learns
and rarely remembers enough from its mistakes.
One of the most riveting accounts of the catastrophic effects of replacing
a gold-based or silver-based currency with paper money comes from Andrew Dickson
White (1832 - 1918), the diplomat, author and educator who co-founded Cornell
University.
In the mid-1800s, White started to collect and analyze newspaper articles
and documents that had appeared during the French Revolution, especially those
pertaining to the Revolutionary issues of paper money. In 1912, he published Fiat
Money Inflation in France, an essay that these days, once more, has gained
a striking timeliness.
In 1789, on the eve of the French Revolution, the French government found
itself in deep trouble with heavy debt loads and chronic deficits. A general
lack of confidence in the business world had led to the decline of investment,
and the economy was stagnating.
"Statesmanlike measures, careful watching and wise management would, doubtless,
have ere long led to a return of confidence," writes White, "a reappearance
of money and a resumption of business; but these involved patience and self-denial,
and, thus far in human history, these are the rarest products of political
wisdom. Few nations have ever been able to exercise these virtues; and France
was not then one of these few."
Instead, as politicians tend to do, France's National Assembly looked for
a shortcut to prosperity, and soon calls for the introduction of paper money
were heard. Some prudent individuals, such as then-Minister of Finance Jacques
Necker, urgently warned against it. After all, only 70 years earlier, the country
had learned a tough lesson when Scottish economist John Law had presided over
a system of fiat money with ruinous consequences.
But Necker and his supporters were shouted down as "the pressure toward a
popular currency for universal use grew stronger and stronger." The plan sounded
sensible: the government would confiscate the lands of the French Church --
which then owned between one-fourth and one-third of all French real estate
-- and issue a total of no more than 400 million livres in large notes of 1,000,
300 and 200 livres, called assignats, that would be backed by a piece
of land. Moreover, every note would bear 3% interest, to encourage holders
to hoard them.
The influx of fresh money would give the French treasury "something to pay
out immediately... relieve the national necessities. . . stimulate business...
[and] give to all capitalists, large or small, the means for buying from the
nation the ecclesiastical real estate." From the proceeds, the nation would
pay its debts and obtain new funds for new necessities -- a bullet-proof proposal,
or so it seemed.
At first, the results of issuing the assignats appeared to be a dream
come true, says White: "the treasury was at once greatly relieved; a portion
of the public debt was paid; creditors were encouraged; credit revived; ordinary
expenses were met... trade increased and all difficulties seemed to vanish."
Had the authorities stopped there, White suggests, the effects might actually
have been beneficial. Regretfully, though, "within five months after the issue
of the four hundred million in assignats, the government had spent them
and was again in distress."
Immediately people throughout the country started to cry for another issue
of notes. Paper critics cautioned that there'd be no stopping once the nation
had stepped onto the slippery slope of inflation, but others dismissed the
warning, saying "the people were now in control and that they could and would
check these issues whenever they desired."
Here's where the disturbing parallels to modern-day America begin.
By 1790, the paper-pushers had persuaded themselves that specie [precious
metals, coins] was an outmoded form of currency... after all, what could be
better than money backed by land that would only appreciate in value? It eerily
reminds us of the U.S. housing boom and the easy, no-holds-barred mortgage
deals that have been sold to sub-prime borrowers.
Or take the Comte de Mirabeau, one of the greatest paper advocates and demagogues,
who at that time gave his powerful "Stay the Course" speech, concluding "We
must accomplish that which we have begun."
Or Pierre Paul Royer-Collard, who sounded disturbingly like Ben "Helicopter" Bernanke
when he told the National Assembly, "If it is necessary to create five thousand
millions, and more, of the paper, decree such a creation gladly."
It was a done deal, and France began its slide into inflation. Soon calls
for small-denomination notes grew louder. "The cheaper currency had largely
driven out the dearer," writes White," paper had caused small silver and copper
money mainly to disappear; all sorts of notes of hand, circulating under the
name of 'confidence bills,' flooded France -- sixty-three kinds in Paris alone."
Everything was tried to supply small-denomination silver and copper coins
and hold them in circulation. Laws were passed that forced citizens to send
their silverware and jewels to the mint. Churches and convents had to give
up most of their silver and gold vessels, and church bells were melted down
to supply the mint with copper. Still, silver and copper grew scarcer and scarcer
-- and eventually the government gave in and printed smaller notes, starting
out with five francs and finally going down to one single sou.
When inflationary pressure grew, says White, "there cropped up a doctrine
old and ominous. . . that all currency, whether gold, paper, leather or any
other material, derives its efficiency from the official stamp it bears, and
that, this being the case, a government may relieve itself of its debts and
make itself rich and prosperous simply by means of a printing press: fundamentally
the theory which underlay the later American doctrine of 'fiat money.'"
And just like today's Americans, who happily spend money they haven't yet
earned, "Frenchmen now became desperate optimists, declaring that inflation
is prosperity... The nation was becoming inebriated with paper money. The good
feeling was that of a drunkard just after his draught; and... as draughts of
paper money came faster, the successive periods of good feeling grew shorter."
Yet more and more signs of the coming cataclysm started to appear. Even though
the amount of paper money had increased, prosperity had faded. Business became
stagnant, and manufacturers starting laying off workers. In one town, 5,000
workmen were discharged from the cloth factories, but people still didn't recognize
the real cause. Exports were too cheap, they claimed, and heavy tariffs were
placed on foreign goods.
A collapse in manufacturing and commerce was inevitable, says White, "just
as it came at various periods in [France], Austria, Russia, America, and in
all countries where men have tried to build up prosperity on irredeemable paper."
Faced with the prospect of a continuing devaluation of paper money, the public
began to see saving and caution as foolish, and the naturally thrifty French
turned into a nation of gluttons and gamblers. People started to throw their
money haphazardly at the stock market and "in the country at large there grew
a dislike of steady labor and a contempt for moderate gains and simple living."
The tumor, as White calls it, spread to business circles, journalism and politics;
indulgence was followed by corruption growing "as naturally as a fungus on
a muck heap."
One economic perversion bred the next. The Comte de Mirabeau's previous claims
that patriotism and enlightened self-interest of the people would maintain
the value of the paper money couldn't have been more wrong. In fact, a vast
debtor class, consisting mainly of those who had purchased the church lands
from the government, proved to have a vested interest in the depreciation of
the currency. Since only small down payments had been required, with the balance
to be paid in deferred installments, land buyers were hoping for a devalued
currency to diminish their debt.
"Before long, the debtor class became a powerful body extending through all
ranks of society... all pressed vigorously for new issues of paper. . . apparently
able to demonstrate to the people that in new issues of paper lay the only
chance for national prosperity... [While] every issue of paper money made matters
worse, a superstition gained ground among the people at large that, if only enough paper
money were issued and were more cunningly handled, the poor would be made rich.
Henceforth, all opposition was futile."
In December of 1791, a new issue was ordered that diluted the value of the
100-livres note (whose value had already fallen to 80 livres) to 68 livres.
As values fell, official rhetoric became even more adamantly optimistic and
upbeat. Newspapers, political speeches and pamphlets proclaimed that "a depreciated
currency is a blessing; that gold and silver form an unsatisfactory standard
for measuring values... that commerce with other nations may be a curse, and
hindrance thereto may be a blessing. . . that the laws of political economy,
however applicable in other times, are not now so in France; that the ordinary
rules of political economy are perhaps suited to the minions of despotism but
not to the free and enlightened inhabitants of France at the close of the eighteenth
century," and so on.
In March 1792, after the fifth, 300-million-livre issue of paper money, the
government decided that payment to all public creditors for any amount over
10,000 francs would be suspended. This was hailed as a boon for the poorer
classes, but the result was just the opposite. Capitalists began to quietly
withdraw their money from labor and locked it up "in all the ways financial
ingenuity could devise. All that saved thousands of laborers... from starvation
was that they were drafted off into the army and sent to be killed on foreign
battlefields."
We know from contemporary accounts that flour rose from 2 francs in 1790 to
225 francs in 1795, a pair of shoes from 5 francs to 200.
While the prices of all products had increased enormously, wages for the laboring
classes stagnated. Paper issue followed paper issue, until the money in circulation
reached 3 billion francs in 1793... and there was still no end in sight. Unrest
in the general population grew, and more and more working-class people called
for capital punishment for price gauging and a 400-million-franc tax on bread
for the rich.
On February 28, 1793, a mob of men and women in disguise began looting 200
stores in Paris, seizing everything they could get their hands on. Order could
only be restored by buying off the mob with a 7-million-franc grant.
Shocked out of their complacence, the French government implemented new measures
to raise money. One was the Forced Loan, a tax on anyone with an income over
1,000 francs. For lower-income earners, the tax was fixed at 10%, for everyone
over 9,000 francs of income at 50%.
Another panic measure was the Law of Maximum, consisting of four rules which,
again, supposedly served to help the working class. "First, the price of each
article of necessity was to be fixed at one and one-third its price in 1790.
Secondly, all transportation was to be added at a fixed rate per league. Thirdly,
five per cent was to be added for the profit of the wholesaler. Fourthly, ten
per cent was added for the profit of the retailer."
The first result of the Maximum law was that sellers did everything to evade
the fixed price -- farmers, for example, would sell as little as possible,
and so supplies became scarce, so urban citizens were put on an allowance and
could only buy limited quantities of goods. Foreign goods, whose prices were
much higher than the fixed upper limit, couldn't be legally sold by merchants,
many of whom went out of business. Others ended up on the guillotine for violations
of the Maximum law.
"To detect goods concealed by farmers and shopkeepers, a spy system was established
with a reward to the informer of one-third of the value of the goods discovered.
To spread terror, the Criminal Tribunal at Strassburg was ordered to destroy
the dwelling of anyone found guilty of selling goods above the price set by
law... [If a farmer] tried to hold back his crops or cattle, alleging that
he could not afford to sell them at the prices fixed by law, they were frequently
taken from him by force and he was fortunate if paid even in the depreciated
fiat money -- fortunate, indeed, if he finally escaped with his life."
Discriminating between paper and specie in any transaction became a felony
punishable with death, as did selling gold or silver coins. At the height of
this insanity, in 1794, the Convention decreed that "the death penalty should
be inflicted on any person convicted of 'having asked, before a bargain was
concluded, in what money payment was to be made.'" All commerce in the precious
metals was suppressed, until the "Maximum" was abolished one year later.
The currency nightmare ended on February 18, 1796, when under a new government
the machinery, plates and paper for printing assignats were ceremonially
broken and burned on the Place Vendome in Paris. Final calculations determined
that the overall amount of paper money in existence was 40 billion francs.
In comparison, a gold louis d'or had climbed from a value of 920 paper francs
in August 1795 to 15,000 francs less than one year later. One franc in gold
was worth 600 francs in paper.
While the assignats had hurt the rich, they had absolutely devastated
the working class. According to historian Heinrich von Sybel, "Financiers and
men of large means were shrewd enough to put as much of their property as possible
into objects of permanent value. The working classes had no such foresight
or skill or means. After the first collapse came up the cries of the starving.
Roads and bridges were neglected; many manufactures were given up in utter
helplessness."
Unbelievable... and a great lesson for us. Interpreting and comparing the
signs -- the stagnation in real wages, the public's unfettered euphoria about
the already faltering economy, the nearly word-for-word pep talk spanning centuries--we
may be closer to the point of no return than we think.
And don't make the mistake to think those French politicians were morons,
warns Andrew Dickson White. "[The] men who had charge of French finance during
the Reign of Terror and who made these experiments, which seem to us so monstrous...
were universally recognized as among the most skillful and honest financiers
in Europe... [which shows] how powerless are the most skillful masters of finance
to stem the tide of fiat money calamity when once it is fairly under headway;
and how useless are all enactments which they can devise against the underlying
laws of nature."
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